Thursday, 24 February 2011

Chateau Neuf (Var) Anno 1995

The ruined village Chateau Neuf -
Jorgen Faxholm: Oil on Canvass 2011, 50x40cm
Just north of Nice are the remains of a fortified village. It takes a cheek-biting drive along narrow serpentine roads through a rather barren landscape to get there, but that was the whole idea 500 years ago, when general access would have been nigh on impossible. It must have been a cold existence in the winter and a life without running water in the summer - but what don't humans do in order to stay alive? Anything would be preferable compared to a life as slaves in a North African hell-hole.
The name is as old as the village: Chateau Neuf!!
It was abandoned already in the 16th C. - an indication of it's general inhospitable location.
Today it is an enchanting place, mainly serving as a backdrop for the odd tourist's 'pique-nique'.


One of the ruined village towers.
Jorgen Faxholm: Oil on canvass 2011, 50x40cm.

Climbing the village is not without danger and it certainly demands firm boots on your feet. The towers and houses are slowly but surely crumbling away and nothing is done to preserve the site. On the top the remains of a stronghold can be found and every building on the slope appears to have been constructed with defense in mind. The whole area is covered in thick, prickly shrubs that eeke out a miserable and arid existence. The hill shows clear signs of terraces, where the inhabitants could grow a few vegetables or keep their cattle and sheep in times of attack.
I wouldn't be surprised if some of the villagers in the neighbouring hamlets still claim ownership of Chateau Neuf properties; the French have the most strange and convoluted inheritance system on earth and people prefer to let their houses fall into disrepair rather than selling them to strangers.

I love the place, though - but eerie it is!

Sunday, 30 January 2011

Tourtour, Provence (Var) 1994

Jorgen Faxholm: Oil on canvas,  50x60cm
Holiday Villa, Tourtour Sept. 1994

I remember the holiday as being cold at night, warm in the day - and Tourtour being a touristic village high in the clouds - and populated mainly by German and Dutch tourists, the 'Tabac obligatoire' and a restaurant catering more to Schweinshaxen and Uitsmijters than Bouillabaisse.
In other words: a global village already in 1994.
Once upon a time it was a little French village with typical Provence houses clinging precariously to the edge of nowhere.
Potected by the castle in the centre, the view from Tourtour towards the south remains breathtaking, though. The pirates of the 16th C would have had little more than a snowball's chance in a warm place to arrive unobserved.
Surprisingly, the public 'lavage' was still in use, taking its water from clear and utterly cold mountain streams.

This is the forecourt of the house we had rented and it was a wonderful, albeit very lonely, base for our excursions.
The Oleanders were in full bloom, displaying their blood-red flowers all around the house.
Behind us was a large meadow, that probably had been the feeding ground for a few cows belonging to the ruined farm a little higher up the hill.
This was the topic for another of my Tourtour paintings from 2010.

Wednesday, 26 January 2011

Jensine racing Bessie Ellen 2007

Jorgen Faxholm: Jensine and Bessie Ellen around Fyn Island 2007
Oil on board, 50x70cm
Jensine and Bessie Ellen
Jensine is Denmark's oldest wooden ship still sailing, a 1-master yacht (Jagt), built in Aalborg by J.W.Riis, 1852. She has since been faithfully restaured by a consortium in Haderslev, Denmark.

Bessie Ellen was designed and built by W.S. Kelly in 1904 in Plymouth to carry cod fish for the Newfoundland trade. In 1907 she was purchased by Captain J.S. Chichester to begin working as a general cargo ship in home waters. She is the last remaining West Country 2-master Trading Ketch (Galease).

Sunday, 9 January 2011

Hulst roofscape 1976

Jorgen Faxholm: Hulst, roofs of modern dwellings
contrasting with the medieval Begijnhoof
and poplar trees on the old city rampart.
HULST, The Netherlands.
Oil on board, painted 2010 after a photo taken 1976.
For the art-critic(al) person:
The painting is divided in 3 horizontal layers:
1. Roofs, 2.Medieval building backed by trees and 3. Sky.
There are 2 clear diagonals going through the painting: from the white window in the gable to the right, via the small white structure on a roof to the main tower of the Begijnhof, leading the observer's eye to move back and forth from SE to NW. Next, the roof tiles on the foreground house attracts attention, leading the eye over the chimneys to the little white tower - and finally resting on the horizontal band of poplars.

Contrasting colours (ochre/umber of the bricks and roofs vs the green trees; and the yellow of the tower vs the blue sky).
The slightly muddled blue of the sky reflects a late summer's day with a colour toned down by the
industrial output found along the coast from Antwerp to Calais.
.

Sunday, 26 December 2010

Samsø North coast 1995


Jorgen Faxholm: Samsø coastal landscape, Denmark 1995
Acrylic on board, 50x60cm

After a sketch and a photo during my holiday in 1995.
Painted 2010
 

Monday, 20 December 2010

Humlebæk Stejleplads, Coast of Øresund, Denmark


Jorgen Faxholm: coast of Øresund, oil on board 2010
 From a sketch made in 1995.
Island of Hven in the background.

Monday, 6 December 2010

Cherry trees in Slavsko,  Ukrainian Carpathian Mountains  

Jorgen Faxholm: Ukrainian farm drawing 2003
Jorgen Faxholm: Ukrainian farm, 2010, Oil on board

Wednesday, 27 October 2010

The Human Condition VIII

Religion and Science
Let me start with two ‘religious’ events that lead naturally to what I want to say about science.

This morning I had a visit from two Jehova's Witnesses. I opened the door with the usual question: “how old is the Earth and the Universe?” And got the usual and expected brain-numbing answer, causing me to close the door.

Secondly, at the Royal Academy of Art, where master paintings from Budapest were on show in 2010, one painting in particular caught my attention: Pope Gregory the Great celebrating mass, while Jesus rises out of the wine chalice. The commentary explained, that his vision from sometime around 590 AD was central to the debate about the slightly macabre Christian belief that the wine and bread offered in church represent Christ’s flesh and blood.
Such beliefs go completely over my head and I cannot see that there’s much difference between the various cult-worships of antiquity and the supernatural humbug we see around us today.

Having ascertained that as far as religion is concerned, we have not moved an inch ahead since we left the Olduvai Gorge and the African savannah 60,000 years ago, let me now move on to a more recent cognition from the last 100 years: Einstein’s Relativity Theory and some inconsistencies that I find deeply awesome – if not worrying.

I have always had a problem with the Special Relativity theory’s postulate, that light has a constant speed wherever you are, whatever you do – travel with it, travel towards it, all that happens is that you ultimately become constrained by your mass going towards infinity as you close in on the speed of light. This is not because I am mathematical genius; in fact I understand very little of the complexity juggled so eloquently by quantum scientists.

But here are some conundrums that have bothered me for many years:

1. A particle moving at the speed of light, or close to, would according to Einstein have an enormous mass and consequently begin to attract other particles – and ultimately the whole Universe. That must be rubbish, as it doesn't happen.

2. Science would like to have us believe in “Dark Matter”, created at the Big Bang – even that it constitutes 75% of the Universe’s matter. Otherwise they cannot explain the red-shift of light and other strange phenomenon they observe. So in an almost religious way, the quantum gurus have invented “something”, that cannot be seen, i.e. does not emit light and does not absorb or reflect light (hence Dark Matter) – but has a substantial gravitational impact. Even a bright A-level student can see that this is ga-ga. If Dark Matter has a gravitational impact, it would long ago have absorbed some of the loose particles floating about in the Universe and made itself visible through these lumps of ‘stuff’.

3. If there really were a Big Bang 14.5 Bill. years ago – and despite the likelihood that 'something' definitely happened, I am now less than convinced that it was the all defining creative moment it has been made out to be – how come we can see galaxies 14.5 Bill. light years away? Did they arrive at their position instantly? The light they emitted at the start would have reached us very fast. Nevertheless we say that the light we now see was emitted 14.5 Bill. years ago. Consequently they must have been in place at that time – unless we have got our mental knickers in a twist?
I am aware that the official explanation is, that the Universe is expanding, explaining why we can see galaxies that are 30 Bill. lightyears away. That is: double the light-age of the Universe!! This sounds like annother artificial explanation trying to circumvent the unexplainable, as we still haven't understood the Universe very well. We don't even know for sure whether it expands or contracts, i.e. whether it will cease to exist in "the Big Crunch", the opposite to the Big Bang or in just Cold Death when all stars have burnt out. Or perhaps the Thermodynamic law of energy preservation will prevent the latter?
There are too many contradictory explanations and I shall return to some of them in later writings.

The point is, that when we can’t explain something we have a tendency to take on mystical beliefs: Dark Matter, Higgs Boson particles, Space-Time distortions and even apply theories which we know will not work – but they are the best we have.
Is there such a difference between religion and science, then?

Well – there are two of significance:

In many cases scientific observation provides us with either evidence or rejection of a theory, while religion usually is taken uncritically on board, sadly often through fear and group pressure.
But both have the same origin: we’re searching for a beginning, a reason for our existence, a meaning with this vast complexity. We clearly have great difficulty accepting that reason may be utterly absent. Yet, so far science has provided more acceptable answers than any religion I know of.
And why should we and our little planet count as a central depository of reason in a Universe, that probably holds billions and billions of planets with other life forms?

The other difference is, that you may accept or disregard a scientific postulate based on evidence, research or likelihood, while if you grow up in India, you may become a Hindu; in the American Bible Belt a Creationist; in Pakistan a Muslim; and in Peru a good Catholic. The only argument you can use in these cases is “I believe”.
I know where I stand, when it comes to (at worst) 'some evidence' against absolutely none.
Finally, I never believed in the variable mass in Einstein’s E=mc2.
For the reasons mentioned above, it must be the speed of light that varies, not the mass, or perhaps the way we look at the concept of time - and there is now very good evidence that the latter is the case.
Time Dilation is a measurable fact and if the Time is a variable, so will perceived frequency and speed of light be. It doesn't take much mathematics to see that fixing Mass in the field equation and make light speed the variable (on a cosmic or quantum scale) could begin to help us sort out a lot of the misconceptions we have generated because of the flaws in the Relativity Theory.
I have recently fallen over a theory called the “Tempo Field Theory” by Frank Atkinson, who uses time to explain Gravity and other Universal matters (Big Bang, Black Holes, Energy theorems and Dark Matter) but that must wait till another time, when I have studied it in detail. Nevertheless, it does seem to peel yet one more layer off the religious humbug onion.
Not a moment too early, judged by the incredible advance of Creationism!

Friday, 8 October 2010

Human Condition VII - and age.

"Our lives end on the day we become silent about the things that really matter" - in my memory a quote by M Luther King.
Couple that with another quote: "When you become old you find yourself become a Buddhist: Rid of all desires".

Staying young is, therefore, a question of keeping engaged, worrying about the things that have direct impact on your life here and now - and DO SOMETHING to solve even the nagging pebble in your shoe.

In my experience - and I am sure in most people's - if we can find peace, quiet and solutions to the "little things" that disturb our daily existence and that tend to frustrate the heck out of us, then we can begin to find beauty in the universe and find time and motivation to do things that don't matter, but which enrich our lives - whatever takes your fancy.

In Hammersmith they arrange a day for the over 50s with drinks, partying, dancing, food stalls etc.
They call it "The day of your life" for the older citizens.
Eh?
50?
Old?
The day of your life? If so - how poor is your life?

This is cakes for bread.
Why not use all this energy and money ensuring that people twixt 50-70 could have meaningful work, using their experience? In Denmark they call it grey gold - - how apt!
I am personally in the grip of awe about the size of Betelgeuse and take great joy studying Tempo Field Theory and other rather useless passtimes - but bollocks to it, as long as we have a society that has lost its way in materialism, youth worship and old by 50.

Cakes for bread!
.